Showing posts with label trust. Show all posts
Showing posts with label trust. Show all posts

Wednesday, August 18, 2010

Keeping Faith


In a group I regularly attend, the question was raised, "How can we keep faith?" When pressed, the person raising the question admitted that his faith in God had been undermined by the depression he was currently suffering from.

I approach the question of keeping faith by looking at a prior issue: How do you lose faith? Since faith is an act of trust, faith can be "lost" when trust is betrayed or broken. When it comes to our relationship with God, we need to be aware of our expectations of this relationship.

When God doesn't act in the way(s) we expect, we might feel deserted or abandoned by God-- especially when we're in a time of distress. When we cry out to God for help, and don't receive what we're asking for, we tend to blame God for being nonresponsive.

We need to examine our expectations of God and how God acts in our lives and world. When our expectations aren't met, perhaps it's a sign that we need to revise our expectations rather than blaming God for not responding as we asked.

When trust is lost in a relationship, it can be rebuilt. This process of rebuilding takes time and patience. If faith can be lost, it can also be found again. What is needed is a commitment to stay in the relationship and work through its challenges. This is true of our relationship with each other and our relationship with God.

Monday, April 19, 2010

"Do You Love Me?"


Jesus asked the above question to Peter three times in a poignant story at the end of the Gospel of John (21:15-19). This is a post-resurrection story in which Peter experiences forgiveness for his denial of Jesus.

While some commentators interpret these questions as the Risen Jesus doubting whether Peter still loves him, I have a different view. I believe that Jesus was offering Peter three opportunities to reaffirm his love for Jesus. The three affirmations cancel out the three denials. If this is true, then this is a scene of forgiveness and freedom. Jesus liberates Peter from his guilt and shame.

Not only does Jesus forgive Peter, he gives him a mission to "feed my sheep." Peter can now move forward with the purpose of taking care of the flock of believers.

Forgiveness doesn't consist in saying the words, "I forgive you," but in showing trust in the one forgiven. By entrusting Peter with the community of Jerusalem Christians, Jesus was expressing confidence in Peter.

There is a lesson here for us. When we forgive someone, we need to also show that we trust them. Although it may take time to move from the words "I forgive you" to trust, it is important not to stop with words. Words need to be backed up by actions.

Friday, February 26, 2010

Faith As Trust


When we hear or read the word “faith," we are most likely to understand it as a synonym for “belief.” In this understanding, faith is intellectual assent, the act of believing certain truths about God, Jesus, the Bible, and so on. Reciting the Apostles’ Creed is an example of this definition of faith.

For Paul, however, faith is active and radical trust in God. Faith is an active verb rather than a passive noun. Faith is a relational word; it describes our active reception of God’s grace. Abraham is the great example of faith-as-trust because he responds to God’s call by risking everything. He trusts God’s covenant and acts upon that trust by leaving his home and parents to travel to a distant and unknown land.

Faith isn’t simply assent to a set of beliefs, but an active, dynamic relationship of trusting God. God’s stance in this relationship is captured by the word “grace.” There are many definitions of grace, but the one I find most powerful is: God’s unconditional love. God loves us without condition. There is nothing we can do to earn or deserve God’s love. It comes as pure gift. All we can do is receive it. And the word that describes our reception of God’s grace is “faith”.

When you think about it, trust is critical in any relationship. I would go so far as to say that where there is no trust, there is no relationship. Think about the persons in your life that you trust. Your list will likely include family members, friends, co-workers and church members. The more we trust someone, the closer is our relationship with them.

When we trust someone, we feel free to be ourselves around them. We are also able to risk telling that person our deepest feelings, even those things we might be ashamed of and would like to keep hidden. Love and trust go hand in hand. Love grows as trust deepens. This is not only true of our relationship with each other, it is the truth about our relationship with God.

Wednesday, October 21, 2009

Rowing in the Dark


For the past several weeks, our rowing workouts have been in the dark when we begin at 5:30 a.m. Today, with sunrise at 7:11 a.m., we started and ended in the dark (although it was a lighter predawn when we finished at 6:50).

There is an element of danger in rowing in the dark, mainly that of crashing. There are many obstacles to be avoided: rocks, buoys, docks and (especially) other boats. Although we have bow and stern lights on our boats, there are are multitude of lights that make it difficult to distinguish between an oncoming boat and a light on the shore.

Rowing in the dark requires trust. First, you need to trust the coach near you in a launch to tell you when you're steering off course. Secondly, you need to trust the person steering in the bow (in the case of a double or quad) or the coxswain (in the case of a four or eight) to not crash.

Rowing is a sport that teaches trust and reliance on others. Even when rowing in daylight, you must have faith in your crewmates (that they are rowing hard and well) for a boat to go fast.

The trust needed in rowing is a good analogy for life. To enjoy a full and fulfilled life, we must develop trust in those persons we are close to and rely upon. Sometimes, we need to be able to trust strangers (as in the case of flying on an airplane). For much of life is lived in the "dark" where we can't see the way ahead clearly.